Why art festivals in rural areas matter
‘I’ve been working with art in the Japanese countryside for 20 years now, ever since the first Echigo-Tsumari Art Triennale was held back in 2000. My work in places such as the Seto Inland Sea region, the Boso Peninsula in Chiba, the Northern Alps and Oku-Noto has all drawn on my conviction that the countryside has great potential.
‘Looking at history, ever since the time of the cave paintings of Altamira and Lascaux (which were painted some 20,000 years ago), art has been a means of expression for the many issues, contradictions, emotions and vagaries of life that take shape during the interplay of nature, people and civilisation. The emergence of the bourgeoisie coincided with the separation of art from real estate – art on wood or canvas instead of walls or ceilings – and the eventual transformation of art into financial property, stored and exhibited in sterile museums and galleries. That is a development that has made me uncomfortable.
‘In modern society, people are forced to endure endless competition, a constant flow of information and stimuli – something that I feel is turning us into robots. These developments are homogenising cities, which exist mainly to further mass consumption, destroying the environment, robbing capitalism of its logic and expanding inequality.
‘Art is being co-opted by the market, all cities look the same, and people are being standardised. My work in art stems from a desire to oppose all that. Only in art is being different considered a virtue. I think art as a whole is about sending the message that none of us are the same, we’re all different – all 7.7 billion of us. Through art, I’ve been trying to relay how interesting and exciting it is that everyone is different.
‘I’ve done plenty of projects in cities, but switched my focus to the countryside when presented with the opportunity to start a festival in Echigo-Tsumari. For me, the countryside is where real communities still exist, where rich cultures, traditions and nature coexist. Instead of the marketised, homogenised space of the city, places in the countryside have their own sense of time, rooted in the history of each place, so I thought it would be interesting to add art to that equation. So after Echigo-Tsumari, I came to direct art festivals in places like Setouchi, the Boso Peninsula, the Northern Alps and Oku-Noto.
‘Since getting into the rural art festival scene, I’ve seen much positive change throughout the countryside. In Setouchi, an old lady who lives along the way to a certain artwork started selling juice on the street in front of her house. I asked her where the juice comes from, and she told me she buys it from a nearby vending machine for ¥120 and sells it for ¥100, so she doesn’t have to worry about change. She doesn’t mind being in the red, because she has so much fun interacting with the people who come to see the art. Hearing and seeing things like that is what keeps me motivated.’